For quite some time, before and after the GC27, We Salesians have been frankly admitting our spiritual superficiality and are convinced of the need to emulate our Founder, Don Bosco who lived in "union with God". However, the spiritual transformation we aspire to, has yet to take place in our personal and community life. Why is it so?
Observing the rhythm in our formation houses, I believe the problem lies at the initial phase. The daily schedule and monthly program, let's say in Divyadaan, is packed with regular activities in the chapel, the classroom, the playground. Non-academic activities like pastoral services in the Oratories, Schools and parishes engage our energies and occupy our time, 24/7. This makes of us chronic and hyperactive 'workaholics' who have lost the experience of calm relaxation and peace of mind and body. There is no space for 'mysticism' in our lives unless we reshape the rhythm of our life by balancing between 'work and temperance.
Becoming 'mystics of the Spirit' is wishful thinking unless we are willing to slow down on our activities by prioritising or even eliminating some of them. Too many of us, steeped in active work need to differentiate between productive work and wasteful labour. Temperance and moderation alone will help us appreciate the moments of quiet silence so essential to let God enter the daily routine of our lives.
Observing the rhythm in our formation houses, I believe the problem lies at the initial phase. The daily schedule and monthly program, let's say in Divyadaan, is packed with regular activities in the chapel, the classroom, the playground. Non-academic activities like pastoral services in the Oratories, Schools and parishes engage our energies and occupy our time, 24/7. This makes of us chronic and hyperactive 'workaholics' who have lost the experience of calm relaxation and peace of mind and body. There is no space for 'mysticism' in our lives unless we reshape the rhythm of our life by balancing between 'work and temperance.
Becoming 'mystics of the Spirit' is wishful thinking unless we are willing to slow down on our activities by prioritising or even eliminating some of them. Too many of us, steeped in active work need to differentiate between productive work and wasteful labour. Temperance and moderation alone will help us appreciate the moments of quiet silence so essential to let God enter the daily routine of our lives.
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